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A Little Learning

Via Dan Drezner and odd, though amusing, book review upon which I feel compelled to comment:

A graduate of the prestigious Dalton School in Manhattan and Brown University, Jacobs is a prime example of that curiously modern innovation: the pedigreed simpleton. . . . There's just no two ways about it -- people who read Marcel Proust and Bertrand Russell instead of Entertainment Weekly actually do learn stuff.
As a Dalton graduate, non-EW consumer, and someone who's read a good deal of Betrand Russell, I must warn you: Beware Bertrand Russell. His History of Western Philosophy is a well-written, admirably brief, engaging survey of a topic that a lot of generally educated people would like to learn a thing or two about. Thus, it seems ideal. But there's a problem:
As an encyclopaedia it is full of errors and omissions. It's unfortunate that many of these have passed (unchecked) into general use, ill-recalled opinions of Russell repeated as objective fact. Russell himself admits in the foreword to not being an expert on any of the philosophers with the possible exception (he slightly immodestly adds) of Leibniz. He excuses this in his attempt to unify the disparate specialisms, a task reflected in the History's lumping together of philosophers under various headings. So for instance, Descartes leads to liberalism, and Rousseau to Nazism, according to Russell.
I don't really know what can be done about this. It really is a well-written, engaging book, on a subject that a lot of people would like to read a well-written, engaging book about. Thus, I doubt it will just vanish from the market. But it's very misleading to people who don't know a lot about the history of philosophy -- in other words, just the sort of people who would want to read it. I read the thing in high school and was absolutely shocked when I started taking actual philosophy courses to learn that it didn't happen like that at all.

UPDATE: This is not to knock Russell in general, who wrote a great many things. Most of his philosophy isn't right, but then again no one else's is, and he's a major figure. It's just that when the subject comes to acquiring general "educated laymen"-type knowledge and Bertrand Russell we're presumably talking about The History of Western Philosophy and not, say, "On Denoting" or his other more substantive, non-historical work. I don't know of a good alternative to Russell, which is part of the problem. The history of philosophy is really hard to do well.

October 3, 2004 | Permalink

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Comments

I have to say, in Russell's defense, that he was a brilliant mathematician/logician, and that "Why I am not a Christian" is a very readable and spirited defense of atheism combined with some rather stark exposure of the rank hypocrises of piety. As such, it is rather apt in the present day (I am utterly unqualified to assess the accuracy of his philosophical discussions. I'll leave that to the Dalton grads/Ivy leaguers!)

Posted by: Paul Orwin | Oct 3, 2004 6:36:15 PM

What's your take on Will Durant's Story of Civilization?

Posted by: Adam Kotsko | Oct 3, 2004 6:49:14 PM

And you would recommend what instead?

Posted by: abf | Oct 3, 2004 6:57:28 PM

I promise not to read it, so as to remove a little of the weight from your shoulders. I will also tell every layman I meet, and add a note at Amazon. God only knows the damage may already be irreparable.

Learned most of my stuff from Will & Ariel Durant, The Worldly Philosophers, and TV, especially Mr Wizard and Rocky and Bullwinkle shows.

Posted by: bob mcmanus | Oct 3, 2004 7:07:19 PM

If you've read a lot of Russell, then you probably already know all of this, but I'll say it anyway: any criticism of one piece of work by Russell is sort of beside the point. _History_ is flawed; "On Denoting" turns out to be wrong in all essential points; the _Principia_ has been upended on both technical and philosophical grounds; the lectures on Logical Atomism were hallmarks of the twentieth century's most famously moribund movement; and so on. None of this changes the fact that Russell is probably *the most* important analytic philosopher because he more than anyone made the whole thing possible. People ought to read Russell for Russell.

Going off on the problems of _History_ is a bit fatuous if you mean to knock Russell down a peg. If you mean to caution people on the accuracy of one of Russell's most widely read works, then fine. But people still ought to read Russell for what he has to say. And if you mean to show off your ability to nip at the heels of a giant, then, well, I guess you did that.

But he's still RUSSELL, dammit.

Posted by: . | Oct 3, 2004 7:09:17 PM

Durant is enormously entertaining but incomplete, superficial and a bit crazy. Still worth reading. Coplestone is very, very good but soporific. Read the originals. Plato, Descartes, Locke, and Hume are very readable. Even Kant is not as bad as you've been told. Avoid Adler at any cost.

Posted by: Another Phil Major | Oct 3, 2004 7:11:34 PM

Damn, Kotsko beat me to it.

I am in a bad mood today. All narratives suck. Get rid of them all. Just a bunch of isolated philosophers who didn't understand each other and had no influence. Ideas pop up out of nowhere. There is no knowledge or science. There may not be language or communication. Civilization and culture are impossible.

I feel a little better now.

Posted by: bob mcmanus | Oct 3, 2004 7:14:13 PM

I'd recommend "Philosophy and the Mirror of Nature" - no joke. While I refuse to follow Rorty's argument until the bitter end, he does a credible job of destroying traditional epistemology.

Posted by: novakant | Oct 3, 2004 7:28:13 PM

I follow Rorty to the bitter end and then plunge onward. Analytic philosophy both sucks and blows. Read Toulmin's "Cosmopolis" and Michel Meyer's "Rhetoric. Language, and Reason".

McManus, is it true that Rocky and Bullwinkle are banned in Canada because of disrespect to the Mounties?

I just read Descartes' Discourse on Method. Not at all what you'd expect. Very readable and well written, with plenty of snark. Somewhat autobiographical -- Descartes spent years "on the road". Unquestionably pragmatist -- lots of scientific methodology. Lots of very explicitly prudent concessions to Catholic doctrine (he was living in tolerant Holland, but was keeping return to France in mind. The idealist-metaphysical parts are about six pages out of fifty.

When people say "secular humanist", they mean Margaret Mead and Bertrand Russell (sex education) and John Dewey ("progressive education"). Russell was actually an anti-humanist though, because of his intellectualism -- he said as much. "Humanism disgusted me".

Posted by: zizka | Oct 3, 2004 7:41:11 PM

It seems to me that the "pedigreed simpleton" is by far the greatest threat to our country. Both of our presidential candidates can easily fit that bill. Growing up to a relatively well off family with good connections on the East coast will get you a lot farther than will being extremely intelligent but having the misfortune to being born in the South or Midwest. Most of those folks end up working in computers and spending their lives playing Everquest and attending Gen-Con.

"Analytic philosophy both sucks and blows."

Its good for what it tries to do, but it doesn't do much.

Posted by: Reg | Oct 3, 2004 8:02:00 PM

I don't think Matt was meaning to knock Russell generally: he just meant to warn people away from deriving a general view of the history of philosophy from that particular work of Russell's. Which is good advice.

What to read instead? I heartily second the recommendation of Coppleston. But even better is A. O. Lovejoy. Start with The Great Chain of Being and go from there. Cassirer's Philosophy of the Enlightenment, although more limited in historical scope, is certainly worth people's time as well. (And--looking in Bob McManus's direction--if you want a single-volume guide to Kant go for Cassirer's Kant's Life and Work; do not bother with the recent Kuehn book.)

Posted by: bza | Oct 3, 2004 8:03:13 PM

.,

Exactly what points is Russell wrong on in "on denoting." I'd be interested to know about them, since this paper is perhaps the only thing philosophers in the past 100 years have gotten "right."

Posted by: casey | Oct 3, 2004 8:24:57 PM

My impression is that Queenan was anxious to drop some names. Hey, you can't be funny all the time.

His experiment walking around the jogging path in Central Park smoking an area-clearing cigar was good. I don't know that he'll ever top it. I doubt it, it's looking bad in fact.

What's his name the other Imus guest, Tony Hendra, has the same comedy-collapse problem.

Posted by: Ron Hardin | Oct 3, 2004 8:25:42 PM

I read it stoned one night in Boulder and realized how funny Russell is.

Posted by: Slothrop | Oct 3, 2004 8:30:23 PM

Reg, the Midwest and probably the South have educated simpletons too. I'm from St. Louis, and it's somewhat famous as a town where "where did you go to high school?" is the question, not "where did you go to college?"

An educated simpleton also tends not to know that the series 1 - 1/3 + 1/5 - 1/7 + 1/9 + ... = pi/4, if Galileo is to be believed.

I read Russell's History. Later on, a while after it came out, I read Sophie's World. Unfortunately, I can't remember a damn thing about either one of them. Except I remembered the ending of Sophie's World being lame, with the book acknowledging itself as a book within its own narrative, which is a bad idea 95% of the time. I also read Heilbroner's Worldly Philosophers. I found the Marxism of it kinda irritating, but I suppose it's not a bad introduction to some economic thinkers. Perhaps Rocky and Bullwinkle aren't as ideological. I don't know nothin' 'bout no nothin'. Nothin'!

Posted by: Julian Elson | Oct 3, 2004 8:52:36 PM

Russell had a strong grasp of the history of philosophy. You have to look for his occasional comments and confrontations in his serious work.

Posted by: sdf | Oct 3, 2004 9:22:21 PM

Err... it's actually J. M. Juach, not Galileo, who implies what I said about educated simpletons, in Are Quanta Real?

Posted by: Julian Elson | Oct 3, 2004 9:40:00 PM

I guess my point was that to not be a simpleton one has to have both brainpower and a classic education. One by itself isn't enough. Birth in a well off, educated, and connected family has a lot to do with valuing classical education and getting into college, but without the brainpower, your just a pedigreed simpleton. But a genius without a classical education, just gets you to the miserable existence of the Simpsons Comic book guy. In the South and Midwest, its extremely difficult to get a classical education, so there are a lot of possible pedigreed geniuses ending up as Simpsons comic book guys.

Pedigreed Simpleton would be a great new name for a blog. Hmm.

Posted by: Reg | Oct 3, 2004 9:44:17 PM

"if you want a single-volume guide to Kant go for Cassirer's Kant's Life and Work"

Well, got most of the original work on my hardrive, translated of course.

Palmquist

I found this useful, with a ton of links. Palmquist himself has a Christian agenda, but has one and half full books by himself online, and I like his interpretation.

Picked up at Gutenberg a big tome by a guy called Falckenberg:History of Modern Philosophy; mostly useful for 19th century Germans. We all need to know Fichte and Schelling and Lotze. Old Old stuff but I like old stuff.

McInerny This goes from the pre-Socratics to William of Ockham.

I don't know the quality of this stuff, but the point obviously is that is tons of stuff online. I haven't even tried hard.

There is always Stanford.

Posted by: bob mcmanus | Oct 3, 2004 10:49:49 PM

I remember Russell's Nietzsche chapter as being particularly churlish. I agree with whoever recommended Cassirer.
Arthur Koestler is the man.

Posted by: martin | Oct 3, 2004 11:03:01 PM

Of course primary sources are indispensable. Copleston's multivolume history remains the benchmark in English; someone should bring its bibliographies up to date. John Passmore's _A Hundred years of Philosophy_, which covers, roughly, J.S. Mill to John L. Austin (and nothing on ethics or politics), will keep you reading past your bedtime. Seeing Ernst Cassirer's work praised is heartening; maybe someone will translate the earlier volumes of his _Erkenntnisseprobleme_. Russell's _Power_, a late Thirties excursion into political philsophy, is a neglected classic, a sort of Bloomsbury version of Collingwood's _New Leviathan_. We should remember too that Russell did better than such progressive intellectuals as Lincoln Steffens and H.G. Wells in discerning early that tyranny and worse had developed out of the Russian Revolution: see _The Theory and Practice of Bolshevism_.

Posted by: Dabodius | Oct 4, 2004 4:52:47 AM

Anthony Gottlieb's recently published The Dream of Reason is very good. It takes you from the Pre-Socratics to Descartes. Another volume will press on from there.

Certainly better than Russell or Durant.

Posted by: otey | Oct 4, 2004 9:14:02 AM

Bertrand Russel on philosophy is probably no worse than The Big Book of Trains or The History of the 20th Century. And thereby hangs a tail.

The next time you want to educate yourself, don't read ONE book on a subject. Give it the courtesy of a 5-credit survey course, and if you don't know what this means, audit a 105-level course at a local college to find out.

We will all thank you for it.

Posted by: serial catowner | Oct 4, 2004 9:17:47 AM

Bertrand Russell intended "Power" to be a new start on serious work in a new area. The reception was disappointing and he decided to write middlebrow propaganda instead. Russell has a sharper divide between his serious technical work, and his popular work, than any philosopher I know of. The kind of Straussian reading where you distinguish between his real doctrine and what he's saying for public consumption is hardly necessary, because there's so little overlap between the two.

My guess is that "Power" failed because it wasn't at all conservative, and not Marxist either. Marxists presumably called him shallow and naive, and he probably suffered the envy that successful specialists get when they "step down" into a less prestigious field.

Posted by: zizka | Oct 4, 2004 11:10:27 AM

Cahn's anthology _Classics of Western Philosophy_ or Pojman's anthology _Classics of Philosophy_ are far better than Russell's _History_. That's largely because they are collections of primary sources with a little bit of set-up, whereas Russell's book is _his_ narrative, informed by _his_ positivist agenda. I read it as an undergrad, but quickly learned that he gets pretty much _everyone_ wrong. How did I come to know this? By reading the original stuff. If one is still in college, take an intro-to-phil class. If one is out of college and doesn't have the time to work through the anthologies cited above, try one of those "Learning Company" tape series on the history of phil.

Posted by: Aeon Skoble | Oct 4, 2004 11:30:03 AM

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